Extrinsic religious orientation

Contents

Extrinsic Religious Orientation

External Religious Orientation is the method of using religion to achieve non-religious goals. It is used by people who go to religious gatherings and make claims to certain religious ideologies to establish or maintain social networks while minimally adhering to the teachings of the religion. People high in external religious orientation are more likely to conform to social norms and demands rather than what the religion requires, and are often prone to twist religious beliefs to serve their own political goals. Gordon Allport stated that people high in external religious orientation use religion, “to provide security and solace, sociability and distraction, status and self-justification” (Allport &Ross, 1967, p. 434). (Whitley & Kite, 2010)[1]

Extrinsic Religious Orientation and Prejudice

Allport & Ross developed a means of measuring religious orientation. The Extrinsic scale measures extrinsic religious orientation (1967).[2] A sample statement from this scale would be “The church is most important as a place to formulate good social relationships” (Whitley & Kite, 2010). This scale brought forth a lot of interest in religious orientations and much research has been done over the years. But as more researchers began studying religious orientation, the more problems that arose with the Intrinsic and Extrinsic scales measuring what they were supposed to be measuring (Hunsberger & Jacson, 2005).[3]

Hunsberger & Jackson did a review of studies on religious orientation that had taken place since 1990 (2005).[4] Links have been made between prejudice and religious orientation but there have been no agreement on the relationship with intolerance. This is because there are many targets of prejudice, such as race, ethnicity, gender, sexual orientation, and age. Hunsberger and Jackson have found support for the idea that the target of prejudice is important when looking at prejudice and religious orientation relationships. After careful analysis, they have found that extrinsic orientation is positively related to racial/ethnic and gay/lesbian intolerance. People who measure high in extrinsic religious orientation have an utilitarian approach and view religion as a meaningful source of social status. Having high extrinsic religious orientation means you conform to popular trends, such trends including prejudice. The validity of the religious orientation scales have proved debatable, thus relationships to prejudice have either supported or refuted Allport and Ross's theories (Hunsberger & Jackson, 2005).[5]

Example of Extrinsic Religious Orientation

An example is that of a politician who goes to Church.

See also

References

  1. ^ Whitley, B.E. & Kite, M.E. (2010). The psychology of prejudice and discrimination. Belmont, CA. Wadsworth.
  2. ^ Allport, G. W., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5, 432-443.
  3. ^ Hunsberger, B., & Jackson, L. M. (2005). Religion, Meaning, and Prejudice. Journal of Social Issues, 61(4), 807-826.
  4. ^ Hunsberger, B., & Jackson, L. M. (2005). Religion, Meaning, and Prejudice. Journal of Social Issues, 61(4), 807-826.
  5. ^ Hunsberger, B., & Jackson, L. M. (2005). Religion, Meaning, and Prejudice. Journal of Social Issues, 61(4), 807-826.